GURUKULAM (गुरुकुलम्): Taken from different sites

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WELCOME

This Blog is related to blogger's academic life specially related with his research field (Computational Sanskrit & Kashmir Shavism). It explores Computaional aspects of Sanskrit and also the theology, philosophy and tradition from the viewpoint of various schools, texts, and teachers of Kashmir Shaiva Philosophy.It contains the comparative cosmological views of Sankhya & KS. This blog also reflects the blogger's personal experience with other field of his academic life.

All original writings (articles etc.) on this site are copyrighted and licensed (does not apply to translations) by BIPIN JHA under a Creative Commons Attribution-ShareAlike 2.5 India License. Based on a work at bipinkumarjha.blogspot.com. Kindly CONTACT for permission if you wish to extract writings from this site. Feel free to link to individual posts. VISIT BIPIN KUMAR JHA's HOME PAGE

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Tuesday, 9 August 2011

Shiva Thandava Stotram

Sunday, 9 January 2011

How To Prepare Civil Services Aptitude Test for IAS 2011

The difference between success and failure is doing a thing nearly right and doing a thing exactly right. Persistence gives confidence and continued right mental attitude followed by consistent action will bring success. The civil services require a candidate who has the clarity of vision and tenacity in efforts. The modern administrative systems face multiple push and pulls from different directions and challenges are truly diverse in character. As the nature of challenges take new shape, the bureaucratic mechanism has to adapt itself to perform its roles and responsibilities effectively. The UPSC is making continuous efforts to improve the selection process and that is why the syllabus of Civil services Examination has been changed thrice during the last decade.

The Civil Services Aptitude Test (CSAT) was initially proposed in the Report of the Civil Services Examination Review Committee, 2001, also known as the Professor Y. K. Alagh Committee Report. The committee, after its study of the officers selected, concluded that a mismatch exists between the “Suitability or Aptitude of Civil Servants and the Needs of Services”. Taking a step in the right direction, the Government has finally decided to introduce the Civil Services Aptitude Test (CSAT) to recruit Civil Servants in the forthcoming examination.

The new pattern of examination aims to test a candidate from the ethical and moral dimensions of civil services, that is, whether he or she has the aptitude to become a part of the steel frame of India. People looking for easy fame, money and power will be filtered out. It is specifically meant to prevent their entry into civil services. The recent change in the pattern of civil services examination must be seen in the same light.

Today the students are facing immense problem because no detailed guidelines have been released and some of the topics are entirely. Everybody wants to know what is CSAT and how to prepare CSAT. We have discussed the issue of CSAT with many of the eminent persons associated with Civil Services Examination, some are associated with UPSC in different capacities and on the basis of these interactions it has come to light that CSAT is neither CAT nor Bank PO. The questions will have similarities with CAT but context and outlook of the problems would be revolving around the civil services arena.

Community Partner: Insight IAS

Thanx to http://upscportal.com/civilservices/Article/How-To-Prepare-Civil-Services-Aptitude-Test-for-IAS-2011

Saturday, 4 December 2010

गृह मंत्रालय_भारत_Imp sites

गृह मंत्रालय के संबध्द संगठन

गृह मंत्रालय के संबध्द एवं अधीनस्थ कार्यालयों की सूची

अन्य संगठन

राजभाषा विभाग

राष्ट्रीय मानवाधिकार आयोग

पूर्वोत्तर परिषद

केन्द्रीय अन्वेषण ब्यूरो

Who is the GAZETTED OFFICER OF INDIA

This is a collection of answers-

All India services, though posted to states; promotees from states to the cadre of Assistant Commissioner and above and to the cadre of All India services ; Police officers of Circle Inspector and above; Additional District Civil surgeons, Executive Engineers and above, District Medical Officer and above, Indian Defence Tri-Services Lt(Indian Army) and equivalent,Indian Army Subedar and Subedar major(but not their equivalent in other services),Principals of Government colleges and above, Readers and above of Universities, etc.
Nationalised bank officials are not gazetted officers but protocol ranks exist.
Among the powers and responsibilities of a Gazetted Officer, are the certifications and authentification of photo copies etc. That's why we go to them for attesting our copies where they actually have to see an original of that and certify that the copy is the actual copy of the original as seen by them.
____________________________________

2

All India services, though posted to states; promotees from states to the cadre of Assistant Commissioner and above and to the cadre of All India services ; Police officers of Circle Inspector and above; Additional District Civil surgeons, Executive Engineers and above, District Medical Officer and above, Indian Defence Tri-Services Lt(Indian Army) and equivalent,Indian Army Subedar and Subedar major(but not their equivalent in other services),Principals of Government colleges and above, Readers and above of Universities, etc.
Nationalised bank officials are not gazetted officers but protocol ranks exist.
Among the powers and responsibilities of a Gazetted Officer, are the certifications and authentification of photo copies etc. That's why we go to them for attesting our copies where they actually have to see an original of that and certify that the copy is the actual copy of the original as seen by them.
____________________________________________________________

3

In India, Gazette is published on regular bases, it is a official Central Government Publication(nicked name Gazette). It publishes the promotions of of certain government official.

If a person's name is published in the Gazette, he/she is called Gazetted, in most cases they are honorary Justice of peace and have same standing as some of the Magistrates. This is why their signatures on certain document are recognised.

Arm forces of India have two category, Senior commissioned officers and Junior Commissioned officer.

I believe at one time both were published in the Gazette.

Senior commissioned officers have/had same standing as civilian gazetted officers. They are in the Gazette also.

Only Government officials are in the Gazette.

Principals are not in the Gazette in most part. Exception are the school or colleges run by the Government of India. I do not know of any at this time.

Principals are included by admitting colleges, to ease the burden of proof, to the students.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

4

Gazette means news paper that owned and published by the Govt. Of.India. Gazetted officer means the name of the Post that are published in the news paper is known as Gazetted officer.

_________________________________________________________


5

A gazetted officer is that person, who is authenticated or 
recognised of their service by state govt or central govt 
like: Doctor, Police officer, IAS, OAS, Collector, Head 
Master of school, Principal of collecge, Lecture or 

professor of College or University, MP, MLA, DSWO, 
Scientist service for govt., Research person of Govt. Else 
than no one can not issue this or issue is not valid in any 
_______________________________________


6

who,s name published in gazette list of state and central 
government employes and registered doctors, public 

_______________________________________________________
7

MEO,MDO,govt. Doctors,High school HM.....

___________________________________________________

8

servervents MLA,MP,Police Inspectors.
purpose.

8

First of all a gazetted officer must be a government official.

In India, a official Central Government Publication named Gazette publishes the promotions of certain government official. Those officers whose name appears in Gazette are termed as Gazetted Officers.

Indian Govt has employees classified as class 1 to class 4. All class 1 employees are Gazetted officers.
+++++++++++++++++++++++++++++++++++++++++++++++++
9

An officer who is appointed under the seal of the governor at the state level & the President under the national level, & whose appointed requires to be and is notified in the Indian Gazzette or the state governmenmt gazzette is termed as a gazzetted officer.

++++++++++++++++++++++++++++++++++
10

All A,B, C officers in India Government service and in State government service also any officer scale 1 and above in Union Government owned banks who's name is notified in the Gazette extraordinaire by the respective governments is termed as gazetted officers.

In police : officers from Inspector and above but for Passport related issues SP and above, DC IT etc.

In Army: Lieutenant and above commissioned officers in Triservices.

=============================================================

11

Class 1 employee examples are:

All India services, though posted to states; promotees from states to the cadre of Assistant Commissioner and above and to the cadre of All India services ; Police officers of Circle Inspector and above; Additional District Civil surgeons, Executive Engineers and above, District Medical Officer and above, Lt.Col. and above, Principals of Government colleges and above, Readers and above of Universities, etc.

So, these officers can attest a photo, xerox of certificates etc.

Apart from them a Public Notary, Magistrate can attest also.

Who is the GAZETTED OFFICER OF INDIA

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

4

Gazette means news paper that owned and published by the Govt. Of.India. Gazetted officer means the name of the Post that are published in the news paper is known as Gazetted officer.

_________________________________________________________


5

A gazetted officer is that person, who is authenticated or 
recognised of their service by state govt or central govt 
like: Doctor, Police officer, IAS, OAS, Collector, Head 
Master of school, Principal of collecge, Lecture or 

professor of College or University, MP, MLA, DSWO, 
Scientist service for govt., Research person of Govt. Else 
than no one can not issue this or issue is not valid in any 
_______________________________________


6

who,s name published in gazette list of state and central 
government employes and registered doctors, public 

_______________________________________________________
7

MEO,MDO,govt. Doctors,High school HM.....

___________________________________________________

8

servervents MLA,MP,Police Inspectors.
purpose.

BANNED ORGANISATIONS

LIST OF ORGANISATIONS DECLARED AS TERRORIST ORGANISATIONS UNDER THE UNLAWFUL ACTIVITIES (PREVENTION) ACT, 1967 Source http://www.mha.nic.in/uniquepage.asp?Id_Pk=292

S.No.	Organisation
1.	United Liberation Front of Assam ( ULFA )
2.	National Democratic Front of Bodoland ( NDFB ) in Assam
3.	People’s Liberation Army ( PLA )
4.	United National Liberation Front ( UNLF )
5.	People’s Revolutionary party of Kangleipak ( PREPAK )
6.	Kangleipak Communist Party (KCP)
7.	Kanglei Yaol Kanba Lup ( KYKL )
8.	Manipur People’s Liberation Front ( MPLF )
9.	Revolutionary People’s Front (RPF ) in Manipur
10.	All Tripura Tiger Force (ATTF)
11.	National Liberation Front of Tripura (NLFT ) in Tripura
12.	Hynniewtrep National Liberation Council (HNLC)
13.	Achik National Volunteer Council ( ANVC ) in Meghalaya
14.	Babbar Khalsa International
15.	Khalistan Commando Force
16.	International Sikh Youth Federation
17.	Lashkar-E-Taiba/Pasban-E-Ahle Hadis
18.	Jaish-E-Mohammed/Tahrik-E-Furqan.
19.	Harkat-Ul-Mujahideen/Harkar-Ul-Ansar/Karkat-Ul-Jehad-E-Islami
20.	Hizb-Ul-Mujahideen/Hizb-Ul-Mujahideen Pir Panjal Regiment
21.	Al-Umar-Mujahideen
22.	Jammu And Kashmir Islamic Front
23.	Liberation Tigers of Tamil Eelam (LTTE)
24	Students Islamic Movement Of India
25.	Deendar Anjuman
26.	Communist Party of India (Marxist-Leninist)-People’s War, All Its Formations And Front Organisations
27.	Maoist Communist Centre (MCC), All Its Formations And Front Organisations
28.	Al Badr
29	Jamiat-Ul-Mujahidde
30.	Al-Qaida
31.	Dukhtaran-E-Millat (DEM)
32.	Tamil Nadu Liberation Army (TNLA)
33.	Tamil National Retrieval Troops (TNRT)
34.	Akhil Bharat Nepali Ekta Samaj (ABNES)

FLAG CODE OF INDIA

   FLAG CODE OF INDIA
   The Indian National Flag represents the hopes and aspirations of the people of India. It is the
symbol of our national pride. Over the last five decades, several people including members of armed
forces have ungrudgingly laid down their lives to keep the tricolour flying in its full glory.

   The significance of the colours and the chakra in the National Flag was amply described by
Dr. S. Radhakrishnan in the Constituent Assembly which unanimously adopted the National Flag.
Dr. S. Radhakrishnan explained—“Bhagwa or the saffron colour denotes renunciation of
disinterestedness. Our leaders must be indifferent to material gains and dedicate themselves to their
work. The white in the centre is light, the path of truth to guide our conduct. The green shows our
relation to soil, our relation to the plant life here on which all other life depends. The Ashoka Wheel
in the center of the white is the wheel of the law of dharma. Truth or satya, dharma or virtue ought to
be the controlling principles of those who work under this flag. Again, the wheel denotes motion.
There is death in stagnation. There is life in movement. India should no more resist change, it must
move and go forward. The wheel represents the dynamism of a peaceful change.”

   There is universal affection and respect for, and loyalty to, the National Flag. Yet, a
perceptible lack of awareness is often noticed, not only amongst people but also in the
organisations/agencies of the government, in regard to laws, practices and conventions that apply to
the display of the National Flag. Apart from non-statutory instructions issued by the Government
from time to time, display of the National Flag is governed by the provisions of the Emblems and
Names (Prevention of Improper Use) Act, 1950 (No.12 of 1950) and the Prevention of Insults to
National Honour Act, 1971 (No. 69 of 1971). Flag Code of India, 2002 is an attempt to bring together
all such laws, conventions, practices and instructions for the guidance and benefit of all concerned.

   For the sake of convenience, Flag Code of India, 2002, has been divided into three parts. Part I
of the Code contains general description of the National Flag. Part II of the Code is devoted to the
display of the National Flag by members of public, private organizations, educational institutions, etc.
Part III of the Code relates to display of the National Flag by Central and State governments and their
organisations and agencies.
   READ in Detail http://www.mha.nic.in/pdfs/flagcodeofindia.pdf

Monday, 26 July 2010

36 Tattva of Kashmir Shaivism

1. Shiva Tattva
2. Shakti Tattva

3. Sadashiva Tattva (also known as Iccha tattva)
4. Isvara Tattva (also known as jnana Tattva)
5. Sadvidya (also known as Shuddvidya or kriya) Tattva
6. Maya Tattva
7. Kala Tattva(limitation of activity, authorship)
8. Avidya (ashudh) Tattva (limitation of knowledge)

9. Raga Tattva (limitation of interest)

10. Niyati Tattva (restriction)
11. Akala (or Kaala) Tattva (Time sequence limitation)
12. Parusha Tattva
13. Prakriti (or mul prakriti) Tattva
14. Buddhi (intellect)– Faculty of judgement
15. Manas – Faculty of Imagination
16. Ahamkara – Personal ego

17. Sravanendreya (Hearing)

18. Supershanendreya (Feeling by touch)
19. Darshanendreya (Seeing)
20. Resanendreya (Taste)
21. Ghranendreya (Smell)

22. Vagendreya (Voice or expression)

23. Hastendreya (Handling)
24. Padendreya (Locomotion)
25. Payvendreya (Rejecting, Discharging)
26. Upasthendreya (Resting or recreating)

27. Shabdatanmra (sound)
28. Sparshatanmra (Feel)
29. Rupatanmra (Color)
30. Rasatanmra (Flavor)
31. Ghandhatanmra (Odour)

32. Akasha (ether)
33. Vayu (Air)
34. Agni (Fire)
35. Apas (Water)
36. Pritvi (Earth)

The twenty-five tattvas of Sankhya Philosophy

त्रिगुणसाम्यावस्था प्रकृतिः। Nature (prakriti) is the state of equipoise of sattva, rajas and tamas.

From Nature [proceeds] Mind (mahat); from Mind, Self-consciousness (ahamkara); from Self-consciousness, the five Subtle Elements (tanmatra), and both sets [external and internal] of Organs (indriya); and, from the Subtle Elements, the Gross Elements (sthula-bhuta). [Then there is] Soul (purusha). Such is the class of twenty-five. Sankhya Karika

25. Purusha – the sentient being (consciousness), the experiencer

24. Prakriti – primal nature (root of all insentient matter)

Antahkaranas – internal organs

23. Mahat-Buddhi – intelligence
22. Ahamkara – objective ego

21. Manas – mind

Jnanendriyas – organs of knowledge

20. Stotra – organ of hearing (ears)
19. Tvak – organ of touching (skin)
18. Chakshu – organ of seeing (eyes)
17. Rasana – organ of tasting (palette)
16. Ghrana – organ of smelling (nose)

Karmendriyas – organs of action

15. Vak – organ of speech (tongue)
14. Pani – organ of grasping (hands)
13. Pada – organ of movement (feet)
12. Payu – organ of excretion (anus)
11. Upastha – organ of sex

Tanmatras – subtle elements

10. Shabda – sound
9. Sparsha – feel
8. Rupa – form
7. Rasa – taste
6. Gandha - smell

Mahabhutas – gross elements

5. Akasha – space
4. Vayu – air
3. Tejas – fire
2. Ap – water
1. Prithivi - earth

Oriental Studies

ORIENTAL AND IDEOLOGICAL INSTITUTES IN INDIA

English Translation of Shiva Sutra

Engish Translation

English translation by Subhash C . Kak. For earlier translations see Jaideva Singh (1979) and Dyczkowski (1992). Note that Jaideva Singh
has 77 sutras whereas Dyczkowski has 79; for the reason why the canonical text is likely to have had 78 sutras see Kak (1994).

*1- Universal consciousness

1-1 Consciousness is the self.
1-2 (Ordinary) knowledge consists of associations.
1-3 Sets of axioms generate structures.
1-4 The ground of knowledge is mat\drka.
1-5 The upsurge (of consciousness) is Bhairava.
1-6 By union with the energy centers one withdraws from the universe.
1-7 Even during waking, sleep, and deep sleep one can experience
the fourth state (transcending consciousness).
1-8 (Sensory) knowledge is obtained in the waking state.
1-9 Dreaming is free ranging of thoughts.
1-10 Deep sleep is maya, the irrational.
1-11 The experiencer of the three states is the lord of the senses.
1-12 The domain of the union is an astonishment.
1-13 The power of the will is the playful uma.
1-14 The observed has a structure.
1-15 By fixing the mind on its core one can comprehend
perceivable and emptiness.
1-16 Or by contemplating the pure principle one is free of
the power that binds (to associations).
1-17 Right discernment is the knowledge of the self.
1-18 The bliss of the sight is the joy of samadhi.
1-19 The body emerges when the energies unite.
1-20 Elements unite, elements separate, and the universe is gathered.
1-21 Pure knowledge leads to a mastery of the wheel (of energies).
1-22 The great lake (of space-time) is experienced through the
power of mantra.
*2- The emergence of innate knowledge
2-1 The mind is mantra.
2-2 Effort leads to attainment.
2-3 The secret of mantra is the being of the body of knowledge.
2-4 The emergence of the mind in the womb is the forgetting of
common knowledge.
2-5 When the knowledge of one's self arises one moves in the
sky of consciousness---the Shiva's state.
2-6 The guru is the means.
2-7 The awakening of the wheel of mat\drka (the elemental
energies).
2-8 The body is the oblation.
2-9 The food is knowledge.
2-10 With the extinction of knowledge emerges the vision of
emptiness.
*3- The transformations of the individual
3-1 The mind is the self.
3-2 (Material) knowledge is bondage (association).
3-3 Maya is the lack of discernment of the principles
of transformation.
3-4 The transformation is stopped in the body.
3-5 The quieting of the vital channels, the mastery of the
elements, the withdrawal from the elements, and the separation of
the elements.
3-6 Perfection is through the veil of delusion.
3-7 Overcoming delusion and by boundless extension innate
knowledge is achieved.
3-8 Waking is the second ray (of consciousness).
3-9 The self is the actor.
3-10 The inner self is the stage.
3-11 The senses are the spectators.
3-12 The pure state is achieved by the power of the intellect.
3-13 Freedom (creativity) is achieved.
3-14 As here so elsewhere.
3-15 Emission (of consciousness) is the way of nature and so
what is not external is seen as external.
3-16 Attention to the seed.
3-17 Seated one sinks effortlessly into the lake (of consciousness).
3-18 The measure of consciousness fashions the world.
3-19 As (limited) knowledge is transcended, birth is transcended.
3-20 Maheshvari and other mothers (sources) of beings
reside in the sound elements.
3-21 The fourth (state of consciousness) should be used to
oil the (other) three (states of consciousness).
3-22 Absorbed (in his nature), one must penetrate (the phonemes)
with one's mind.
3-23 The lower plane arises in the center (of the phoneme).
3-24 A balanced breathing leads to a balanced vision.
3-25 What was destroyed rises again by the joining of perceptions
with the objects of experience.
3-26 He becomes like Shiva.
3-27 The activity of the body is the vow.
3-28 The recitation of the mantras is the discourse.
3-29 Self-knowledge is the boon.
3-30 He who is established is the means and knowledge.
3-31 The universe is teh aggregate of his powers.
3-32 Persistence and absorption.
3-33 Even when this (maintenance and dissolution) there is no
break (in awareness) due to the perceiving subjectivity.
3-34 The feeling of pleasure and pain is external.
3-35 The one who is free of that is alone (with consciousness).
3-36 A mass of delusion the mind is subject to activity.
3-37 When separateness is gone, action can lead to creation.
3-38 The power to create is based on one's own experience.
3-39 That which precedes the three (states of consciousness)
vitalizes them.
3-40 The same stability of mind (should permeate) the body,
senses and external world.
3-41 Craving leads to the extroversion of the inner process.
3-42 When established in pure awareness, (the craving) is
destroyed and the (empirical) individual ceases to exist.
3-43 Although cloaked in the elements one is not free, but,
like the lord, one is supreme.
3-44 The link with the vital breath is natural.
3-45 Concentrating on the center within the nose, what use
are the left and the right channels or su\dsumna?
3-46 May (the individual) merge (in the lord) once again.

Shiva Sutra

 १-शाम्भवोपाय

चैतन्यमात्मा . १-१.
ज्ञानं बन्धः . १-२.
योनिवर्गः कलाशरीरम् . १-३.
ज्ञानाधिष्ठानं मातृका . १-४.
उद्यमो भैरवः . १-५.
शक्तिचक्रसन्धाने विश्वसंहारः . १-६.
जाग्रत्स्वप्नसुषुप्तभेदे तुर्याभोगसंभवः . १-७.
ज्ञानं जाग्रत् . १-८.
स्वप्नो विकल्पाः . १-९.
अविवेको मायासौषुप्तम् . १-१०.
त्रितयभोक्ता वीरेशः . १-११.
विस्मयो योगभूमिकाः . १-१२.
इच्छा शक्तिरुमा कुमारी . १-१३.
दृश्यं शरीरम् . १-१४.
हृदये चित्तसंघट्टाद् दृश्यस्वापदर्शनम् . १-१५.
शुद्धतत्त्वसन्धानाद् वा अपशुशक्तिः . १-१६.
वितर्क आत्मज्ञानम् . १-१७.
लोकानन्दः समाधिसुखम् . १-१८.
शक्तिसन्धाने शरीरोत्पत्तिः . १-१९.
भूतसन्धान भूतपृथक्त्व विश्वसंघट्टाः . १-२०.
शुद्धविद्योदयाच्चक्रेशत्व सिद्धिः . १-२१.
महाह्रदानुसन्धानान्मन्त्रवीर्यानुभवः . १-२२.

२. शाक्तोपाय

चित्तं मन्त्रः . २-१.
प्रयत्नः साधकः . २-२.
विद्याशरीरसत्ता मन्त्ररहस्यम् . २-३.
गर्भे चित्तविकासोऽविशिष्ट विद्यास्वप्नः . २-४.
विद्यासमुत्थाने स्वाभाविके खेचरी शिवावस्था . २-५.
गुरुरुपायः . २-६.
मातृकाचक्रसम्बोधः . २-७.
शरीरं हविः . २-८.
ज्ञानं अन्नम् . २-९.
विद्यासंहारे तदुत्थ स्वप्न दर्शनम् . २-१०.

३-आणवोपाय

आत्मा चित्तम् . ३-१.
ज्ञानं बन्धः . ३-२.
कलादीनां तत्त्वानां अविवेको माया . ३-३.
शरीरे संहारः कलानाम् . ३-४.
नाडी संहार भूतजय भूतकैवल्य भूतपृथक्त्वानि . ३-५.
मोहावरणात् सिद्धिः . ३-६.
मोहजयाद् अनन्ताभोगात् सहजविद्याजयः . ३-७.
जाग्रद् द्वितीयकरः . ३-८.
नर्तक आत्मा . ३-९.
रङ्गोऽन्तरात्मा . ३-१०.
प्रेक्षकाणीन्द्रियाणि . ३-११.
धीवशात् सत्त्वसिद्धिः . ३-१२.
सिद्धः स्वतन्त्रभावः . ३-१३.
यथा तत्र तथान्यत्र . ३-१४.
विसर्गस्वाभाव्याद् अबहिः स्थितेस्तत्स्थितिः . ३-१५.
बीजावधानम् . ३-१६.
आसनस्थः सुखं ह्रदे निमज्जति . ३-१७.
स्वमात्रा निर्माणं आपादयति . ३-१८.
विद्या अविनाशे जन्म विनाशः . ३-१९.
कवर्गादिषु माहेश्वर्याद्याः पशुमातरः . ३-२०.
त्रिषु चतुर्थं तैलवदासेच्यम् . ३-२१.
मग्नः स्वचित्तेन प्रविशेत् . ३-२२.
प्राण समाचारे समदर्शनम् . ३-२३.
मध्येऽवर प्रसवः . ३-२४.
मात्रास्वप्रत्यय सन्धाने नष्टस्य पुनरुत्थानम् . ३-२५.
शिवतुल्यो जायते . ३-२६.
शरीरवृत्तिर्व्रतम् . ३-२७.
कथा जपः . ३-२८.
दानं आत्मज्ञानम् . ३-२९.
योऽविपस्थो ज्ञाहेतुश्च . ३-३०.
स्वशक्ति प्रचयोऽस्य विश्वम् . ३-३१.
स्तिथिलयौ . ३-३२.
तत् प्रवृत्तावप्यनिरासः संवेत्तृभावात् . ३-३३.
सुख दुःखयोर्बहिर्मननम् . ३-३४.
तद्विमुक्तस्तु केवली . ३-३५.
मोहप्रतिसंहतस्तु कर्मात्मा . ३-३६.
भेद तिरस्कारे सर्गान्तर कर्मत्वम् . ३-३७.
करणशक्तिः स्वतोऽनुभवात् . ३-३८.
त्रिपदाद्यनुप्राणनम् . ३-३९.
चित्तस्थितिवत् शरीर करण बाह्येषु . ३-४०.
अभिलाषाद्बहिर्गतिः संवाह्यस्य . ३-४१.
तदारूढप्रमितेस्तत्क्षयाज्जीवसंक्षयः . ३-४२.
भूतकञ्चुकी तदा विमुक्तो भूयः पतिसमः परः . ३-४३.
नैसर्गिकः प्राणसंबन्धः . ३-४४.
नासिकान्तर्मध्य संयमात् किमत्र सव्यापसव्य सौषुम्नेषु . ३-४५.
भूयः स्यात् प्रतिमीलनम् . ३-४६.

Sunday, 28 February 2010

Importance of History & Historical Leadres on our Life.

We must move future onwards in present by learning from past.

Those, who wouldn't like to learn from history, are destined to repeat that blunder.... Imagine if we did not learn from our and others mistakes and repeated the communal war again and lose thousands of lives because we did not pay attention to our history.

Thus history plays an important role in our life. As it is well known sentence that each and every body has two aspects positive and negative. This concept applies on the both our historical leaders as well as us. Just think when we go to dig the gold we do not looking for the dirt, we go looking for the the gold.
Here I made a background against those, who try to criticize that this leader is good and that leader was not so good. According to Indian constitution Article 19.a you have to express your views but remember that criticize shows your negative attitudes, and also I would like to keep in your mind according our constitution Article 19.2 you are restricted to express your views which are etiquettes.
Let me talk about the importance of historical leaders in our life.
Those great personalities made us in such a condition that we can say that we are citizen of a successful republic country. And we are well known in which way sovergnity help us in day to day life as well as upliftment of our nation.

Here I we may think about world wide historical leaders as

Mohandas Karamchand Gandhi
Gandhi was born on October 2, 1869 in Porbandar ... - by Ms Mahalakshmi G.S.
Washington, George
1st President of the United States (1789-97), commander in chief of the Continental army in the American Revolution.....

Thomas Jefferson
Thomas Jefferson was born on April 13 (April 2, old style), 1743, at Shadwell in Goochland........ drafted the Declaration of Independence ...

Abraham Lincoln
Abraham Lincoln was born in Hardin.... he worked in a store, managed a mill, surveyed, and split rails......

But I would like to mention M.K.Gandhi

Why I have selected his name is not a mystery. He was not only a leader but philosopher. Above all he was a good human being.

His views and works play more efficiency way rather than others.

As a freedom fighter.

As the base of Indian constitution article 40, 43, 46, 47, 48

as a philosopher (Do not think that philosopher are related with transcendental things)

Thursday, 4 February 2010

Mahatma Gandhi

Mahatma Gandhi well known as BAPU is a great personality in our Indian History. He shaped the character of the struggle for freedom our nation.
We respect him not only for his contribution regarding freedom struggle of India but We respect for his thought which gives a right direction to us. It teaches us that how should I leave.
Continue ....